Books with an X: Paul LarsenU. Ancient Egypt in Context, Bruce G.
That, Spong says, is the real Good News. You say in this book that reading the Bible literally is a Gentile heresy. What does that mean? Then, by the year or thereabouts, there were so few Jews left in the Christian church that Marcion wanted to remove any semblance of Judaism from the Christian scripture.
The church officially resisted that, but unofficially they became quite anti-Semitic. No one who has ever read the Bible could be a literalist.
But, if you see it as a familiar story in the Jewish tradition where the food supply Bishop shelby spong essay expanded in the Moses story, and in the stories of Elijah and Elisha, then you can retell it about Jesus and magnify it. When Elijah ascends into heaven he sends a double portion of his human spirit onto his human disciple.
It gives you an alternative to biblical fundamentalism. We imposed fundamentalism on the Bible. The reason why is that you now have to talk about the Jesus experience in the light of whatever contemporary knowledge we have.
John Shelby Spong was the Episcopal Bishop of Newark, New Jersey for twenty-four years before his retirement in He is one of the leading spokespersons for liberal Christianity and has been featured on 60 Minutes, . Aug 13, · This is Bishop Spong's first lecture in the "Future of the Progressive Church" conference held on August 3, at the Community Christian Church in . Introduction to Christianity Menu Methods of interpreting the meaning of Bible passages. Sponsored link. About biblical interpretation, a.k.a. hermeneutics.
A star does not give a message about some event that happened on earth. Was it equipped with a GPS system? But then it failed because it led them to Herod, to the palace of the king. I happen to be a believing, practicing Christian.
I go because I want to be there and I need to worship.
My faith is deeper than that. I try to live a life of absolute commitment. I claim my Christian identity publicly. This puts me at odds with my colleagues in the Jesus Seminar who are so scholarly but they are not devoted.
I work to transform the church.
I work to transform the meaning of what it means to be a Christian, not to get rid of that meaning. In this book, you chose to explore only the gospel of Matthew, which you say, along with the other synoptic gospels of Mark and Luke, is really a liturgical writing that was used by the original followers of Jesus.
Explain what that means. I chose Matthew because, for some reason, the church put Matthew first in the New Testament. Mark was beginning to move away from Judaism into the Mediterranean world.
It was probably written in Rome. Matthew draws Mark back more into the Jewish orbit. If you analyze Mark carefully, you know that the crucifixion story is told against the Passover. The reason Matthew wanted to expand Mark was that he wanted Jesus stories for the whole year so he has another five and a half months to cover.
When he gets back to Rosh Hashanah he does a flashback and brings John the Baptist out of prison—not in person but in terms of messengers—to inquire about whether Jesus is the Messiah. Jesus responds with a quotation from Isaiah 35 which says you will see the kingdom of God breaking into human history when the blind receive their sight and the deaf receive their hearing and lame can leap and the mute can sing.
The opposite of literal is to be interpretive. Then he looked at Mark and found very appropriate Jesus stories for the Yom Kippur, for Sukkoth and for Dedication which is the return of the light of God to the temple at the time of the Maccabees.
You bring good out of evil. Then, the transfiguration story where the light of God does not return to the temple because it has been destroyed by the Romans.
The light of God returns to Jesus who is being put forward by the Christians as the new temple… the new meeting place between God and human life. So, the transfiguration story is the Christian version of Hanukkah. Luke tells a different sort of story, but you can still recognize the liturgical year.
How am I going to get people to understand this without giving them this tedious background? That is an interesting problem."Reason should be destroyed in all Christians." — Martin Luther "Whoever wants to be a Christian should tear the eyes out of his reason." — Martin Luther "Reason is the greatest enemy that faith has; it never comes to the aid of spiritual things, but more frequently than not struggles against the divine Word, treating with contempt all that emanates from God.".
An informed, inclusive, and pioneering exploration into today’s theological, spiritual, and social advancements. The following is taken from an interview with Bishop John Shelby Spong on September 18th, Recorded at his home in Richmond, Virginia. This essay considers and responds to Bishop John Shelby Spong's view of the Bible and historical Christian beliefs as found in his book.
It was a delight to be at Chautauqua Institution in June to hear Bishop John Shelby Spong (Jack) explore the theses presented in his latest and last, last book Unbelievable: Why Neither Ancient Creeds Nor the Reformation Can Produce a Living Faith Today.
[AAA] Atlas of Ancient Archaeology, Jacquetta Hawkes (ed), Barnes and Nobles: [AAF] Answering a Fundamentalist, Albert J. Nevins, M.M., Our Sunday Visitor. Introduction to Christianity Menu Methods of interpreting the meaning of Bible passages. Sponsored link. About biblical interpretation, a.k.a. hermeneutics. John Shelby Spong, a retired bishop of the Anglican Church, has made a career of being a rogue "priest" who assaults almost everything that is sacred within the Christian religion. His outrageous ideology has been an embarrassment to many of his Anglican kinsmen.
Essay by Kevin G. Thew Forrester, Ph.D. on June, In Bishop Spong’s latest set of. Theology is the critical study of the nature of the leslutinsduphoenix.com is taught as an academic discipline, typically in universities and seminaries..
Theology is basically the study of deities or their scriptures in order to discover what they have revealed about themselves. While theology has turned into a secular field, religion followers still consider theology as a discipline that helps them live.